THE SHEEP

Importance of Sheep in the Bible—The Sheep the chief wealth of the pastoral tribes—Tenure of land—Value of good pasture-land—Arab shepherds of the present day—Difference between the shepherds of Palestine and England—Wanderings of the flocks in search of food—Value of the wells—How the Sheep are watered—Duties of the shepherd—The shepherd a kind of irregular soldier—His use of the sling—Sheep following their shepherd—Calling the Sheep by name—The shepherd usually a part owner of the flocks—Structure of the sheepfolds—The rock caverns of Palestine—David's adventure with Saul—Penning of the Sheep by night—Use of the dogs—Sheep sometimes brought up by hand—How Sheep are fattened in the Lebanon district—The two breeds of Sheep in Palestine—The broad-tailed Sheep, and its peculiarities—Reference to this peculiarity in the Bible—The Talmudical writers, and their directions to sheep-owners.

We now come to a subject which will necessarily occupy us for some little time.

There is, perhaps, no animal which occupies a larger space in the Scriptures than the Sheep. Whether in religious, civil, or domestic life, we find that the Sheep is bound up with the Jewish nation in a way that would seem almost incomprehensible, did we not recall the light which the New Testament throws upon the Old, and the many allusions to the coming Messiah under the figure of the Lamb that taketh away the sins of the world.

In treating of the Sheep, it will be perhaps advisable to begin the account by taking the animal simply as one of those creatures which have been domesticated from time immemorial, dwelling slightly on those points on which the sheep-owners of the old days differed from those of our own time.

In the first place, the tenure of land was—and is still—entirely different from anything that can be found in our own country. With us, the comparatively large amount of population, placed on a comparatively small area of ground, prohibits the mode of sheep-keeping as practised in the East, where the pasture-lands are of vast extent, and common to all who choose to take their flocks to them. We have at present the Downs and the Highlands as examples of such pasturage, but they are of small extent when compared with the vast plains which are used for this purpose in the East.

The only claim to the land seems, in the old times of the Scriptures, to have lain in cultivation, or perhaps in the land immediately surrounding a well. But any one appears to have taken a piece of ground and cultivated it, or to have dug a well wherever he chose, and thereby to have acquired a sort of right to the soil. The same custom prevails at the present day among the cattle-breeding races of Southern Africa. The banks of rivers, on account of their superior fertility, were considered as the property of the chiefs who lived along their course, but the inland soil was free to all.

Had it not been for this freedom of the land, it would have been impossible for the great men to have nourished the enormous flocks and herds of which their wealth consisted; but, on account of the lack of ownership of the soil, a flock could be moved to one district after another as fast as it exhausted the herbage, the shepherds thus unconsciously imitating the habits of the gregarious animals, which are always on the move from one spot to another.

Pasturage being thus free to all, Sheep had a higher comparative value than is the case with ourselves, who have to pay in some way for their keep. There is a proverb in the Talmud which may be curtly translated, "Land sell, sheep buy."

The value of a good pasture-ground for the flocks is so great, that its possession is well worth a battle, the shepherds being saved from a most weary and harassing life, and being moreover fewer in number than is needed when the pasturage is scanty. Sir S. Baker, in his work on Abyssinia, makes some very interesting remarks upon the Arab herdsmen, who are placed in conditions very similar to those of the Israelitish shepherds in a bad pasture-land.

"The Arabs are creatures of necessity; their nomadic life is compulsory, as the existence of their flocks and herds depends upon the pasturage. Thus, with the change of seasons they must change their localities according to the presence of fodder for their cattle.... The Arab cannot halt in one spot longer than the pasturage will support his flocks. The object of his life being fodder, he must wander in search of the ever-changing supply. His wants must be few, as the constant change of encampment necessitates the transport of all his household goods; thus he reduces to a minimum his domestic furniture and utensils....

"This striking similarity to the descriptions of the Old Testament is exceedingly interesting to a traveller when residing among these curious and original people. With the Bible in one's hand, and these unchanged tribes before the eyes, there is a thrilling illustration of the sacred record; the past becomes the present, the veil of three thousand years is raised, and the living picture is a witness to the exactness of the historical description. At the same time there is a light thrown upon many obscure passages in the Old Testament by the experience of the present customs and figures of speech of the Arabs, which are precisely those that were practised at the periods described....

"Should the present history of the country be written by an Arab scribe, the style of the description would be precisely that of the Old Testament. There is a fascination in the unchangeable features of the Nile regions. There are the vast pyramids that have defied time, the river upon which Moses was cradled in infancy, the same sandy desert through which he led his people, and the watering-places where their flocks were led to drink. The wild and wandering Arabs, who thousands of years ago dug out the wells in the wilderness, are represented by their descendants, unchanged, who now draw water from the deep wells of their forefathers, with the skins that have never altered their fashion.

"The Arabs, gathering with their goats and sheep around the wells to-day, recall the recollection of that distant time when 'Jacob went on his journey, and came into the land of the people of the east. And he looked, and behold a well in the field, and lo! there were three flocks of sheep lying by it,' &c. The picture of that scene would be an illustration of Arab daily life in the Nubian deserts, where the present is a mirror of the past."

Owing to the great number of Sheep which they have to tend, and the peculiar state of the country, the life of the shepherd in Palestine is even now very different from that of an English shepherd, and in the days of the early Scriptures the distinction was even more distinctly marked.

Sheep had to be tended much more carefully than we generally think. In the first place, a thoughtful shepherd had always one idea before his mind,—namely, the possibility of obtaining sufficient water for his flocks. Even pasturage is less important than water, and, however tempting a district might be, no shepherd would venture to take his charge there if he were not sure of obtaining water. In a climate such as ours, this ever-pressing anxiety respecting water can scarcely be appreciated, for in hot climates not only is water scarce, but it is needed far more than in a temperate and moist climate. Thirst does its work with terrible quickness, and there are instances recorded where men have sat down and died of thirst in sight of the river which they had not strength to reach.

In places therefore through which no stream runs, the wells are the great centres of pasturage, around which are to be seen vast flocks extending far in every direction. These wells are kept carefully closed by their owners, and are only opened for the use of those who are entitled to water their flocks at them.

Noontide is the general time for watering the Sheep, and towards that hour all the flocks may be seen converging towards their respective wells, the shepherd at the head of each flock, and the Sheep following him. See how forcible becomes the imagery of David, the shepherd poet, "The Lord is my Shepherd; I shall not want. He maketh me to lie down in green pastures (or, in pastures of tender grass): He leadeth me beside the still waters" Ps. xxiii. 1, 2). Here we have two of the principal duties of the good shepherd brought prominently before us,—namely, the guiding of the Sheep to green pastures and leading them to fresh water. Very many references are made in the Scriptures to the pasturage of sheep, both in a technical and a metaphorical sense; but as our space is limited, and these passages are very numerous, only one or two of each will be taken.

In the story of Joseph, we find that when his father and brothers were suffering from the famine, they seem to have cared as much for their Sheep and cattle as for themselves, inasmuch as among a pastoral people the flocks and herds constitute the only wealth. So, when Joseph at last discovered himself, and his family were admitted to the favour of Pharaoh, the first request which they made was for their flocks. "Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy servants are shepherds, both we, and also our fathers.

"They said moreover unto Pharaoh, For to sojourn in the land are we come; for thy servants have no pasture for their flocks; for the famine is sore in the land of Canaan: now therefore, we pray thee, let thy servants dwell in the land of Goshen."

This one incident, so slightly remarked in the sacred history, gives a wonderfully clear notion of the sort of life led by Jacob and his sons. Forming, according to custom, a small tribe of their own, of which the father was the chief, they led a pastoral life, taking their continually increasing herds and flocks from place to place as they could find food for them. For example, at the memorable time when the story of Joseph begins, he was sent by his father to his brothers, who were feeding the flocks, and he wandered about for some time, not knowing where to find them. It may seem strange that he should be unable to discover such very conspicuous objects as large flocks of sheep and goats, but the fact is that they had been driven from one pasture-land to another, and had travelled in search of food all the way from Shechem to Dothan.

In 1 Chron. iv. 39, 40, we read of the still pastoral Israelites that "they went to the entrance of Gedor, even unto the east side of the valley, to seek pasture for their flocks. And they found fat pasture and good, and the land was wide, and quiet, and peaceable."

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